Information about Somalia, Somalis, and Somali culture
as vast as the ocean off the coasts of Somalia.

Saturday, August 6, 2011

Who Are The Somali People?

A portion of the ancient cave paintings in the Laas Geel Cave of Somalia.



An ancient grave with gravestones in Boroma, Somalia.

This question is often brought up in message boards, question & answer sites, other places on the Internet, and even offline. The particular question asked is often about the ancestry of Somali people, their ethnicity or race.

While there are people who may look at us and automatically see Somalis as blacks, others decide that we may be mixed race or Arab. But where does the truth lie?

If we look at the history of the Somali people, of Somali culture, religions that were embraced at different points in time in our history, and at our language - one will see, in various ways, how ancient Somali people are and how relatively similar they remain to the way their ancestors were thousands of years ago.

Somalia is one of the oldest inhabitations of modern humans. The world's first cemeteries are in Somalia, the world's oldest cave paintings, and the world's oldest fossils - while not in Somalia - are in the Horn (Eritrea and Ethiopia). Through examination of these fossils, cave paintings depicting the world's earliest modern humans, and other evidences, we clearly see a resemblance in features and, in some ways, culture of today's Horn of African people to those most ancient people. Therefore, how could people assume that Somalis - and other Horn of Africans - look the way they do because of racial admixture when they have looked like that long before there were any other people existing on earth. Clearly, it is an assumption never based on fact but rather on stereotypes and bias. People believe that each race must look a certain way or else they must be mixed. But what evidences or research do they base their ideas on race and the image they feel any individual must fit to belong completely to any one race? The reality is that they never base it on fact nor on objective and thorough study. It is usually based on stereotypes, ignorance, and bias.

But then, you may ask, how can anyone belong to any race if there are no distinct features exclusive to that race? We know that, or at least one can easily learn about online, there are individuals of each and every race who exhibit traits stereotypically believed to be the exclusive characteristics of certain races. One may observe this particularly among native sub-Saharan Africans. For example, there are individuals from all the inhabited continents who have blue or green eyes, dark-coloured hair, light-coloured hair, dark skin, light skin, and all the facial or bodily features possible for any human to have (as in almond-shaped eyes, thin lips, full lips, etc).

In short, no feature is exclusive to any so-called "race". There is not a single gene, whether the genotype be expressed through phenotype (ie. physical traits) or not, that identifies a person as belonging to any racial group. There are, however, genes that many individuals of an ethnic group may share, especially if that ethnic group is relatively homogeneous.

Despite this fact, many people still stubbornly believe that there are features that every unmixed person of a certain race always has. For example, many think that all blacks and only black naturally have kinky hair. While it is true that many black people do naturally have kinky hair, there are alos many blacks who have loosely curly hair, wavy hair, and yes, straight hair as well. There are also many non-blacks who may have kinky hair - like some Arabs, Desis, East Asians, Asians of other areas of the continent, and whites as well. The same is true for every other feature like nose size, hair colour, eye colour, and so on.

So if there are no genes or features that at all can be used to identify a person as belonging to a certain race and if there are no clear distinctions between the races, then how could anyone belong to any race? In truth, the whole racial classification system is false. There is no gene or feature that identifies someone as being "Negroid", "Caucasoid", "Mongoloid", "black", "white", and so on. Some may wonder why people continue to identify themselves or others as belonging to any racial group. Think that over carefully for yourselves. Have any of these individuals who use those labels actively researched or looked up the validity of the system they use for themselves? The answer is most likely no.

Upon examining the genes of Somalis and other Horn of African groups and comparing them with the genes of others, scientists have come to the conclusion that Somalis and other native Horn of Africans are not mixed and are a native and very ancient people. This is a fact that many Horn of Africans always knew and was proven.

So what is the identity of Somalis in terms of race and ethnicity? There is no evidence to support the continuation of the racial classification system, therefore I can only speak on our ethnicity and homogeneouity. We are a highly homogeneous people who have not been mixed with any other group outside of the Horn of Africa. We are one of the world's most ancient people living in the world's most ancient land inhabited by humans - the Horn of Africa. Contrary to what some believe, those we share the most similarities with - in terms of native culture, language, features, and in other ways - are the other ethnic groups of the Horn of Africa such as those of Ethiopia and Eritrea and of course, Djibouti, who speak Afro-Asiatic languages.

Wednesday, May 27, 2009

"The Parching Winds of Somalia"

"The Parching Winds of Somalia" is a short British documentary on Somalia, its land, its people, and its culture. It's a must-see for all Somalis or anyone interested in Somalia.

Wednesday, May 13, 2009

"Desert Flower" Adapted Into a Movie



Somali supermodel Waris Dirie's book "Desert Flower" that chronicles her own life as a young girl in Somalia dealing with female genital mutilation, being sold into marriage, and then leaving to England and becoming a model is currently being adapted into a movie.



Ethiopian supermodel Liya Kebede has been cast to play the lead. I think she certainly has the looks to pass for a Somali but I have not yet seen Liya Kebede act. I do believe that she probably has the skills to play the part and I'm looking forward to the movie. The story sounds like the typical worst scenerio story for Somali girls that many Somalis have probably heard of at some point in their life. The only thing I worry about is the effect this movie will have on the already tarnished image of Somali culture and religion of Islam. Somalia has some negative stereotypes, many people see Somalia as a land where its people fight for nothing and pirates are plenty. Those, usually mainly Somalis, know our true story and thus are likely to not have inaccurate persceptions about the Somali culture or the problems within that country. I'm afraid that the movie may lead some people to believe that all Somali women are forced into a marriage for money when this is not always true. However, I cannot deny the truth of the commonality of female genital mutilation (FGM for short) in Somalia. It is a practise that violates the basic human rights of a female, the right of possession of all her body parts. It is an old practise that many Somalis seem to still think is the right of passage for all young girls when it is in fact mutilation. Many Somali women as well as men oppose the practise yet it still continues.

Anyway, despite my concerns, I still look forward to the movie. I am sure the Somali spoken and depictions of the culture and people will be almost entirely correct, since it is based on a book by a Somali author and the directors do seem to be consciencious of the "Somali look", as evident by their casting choice. Unlike Black Hawk Down in which none of the actors (except one woman with no speaking parts) looked even remotely like a Somali nor did they even speak real Somali. I mean, come on, even South Park in their recent Fatbeard episode depicted Somalia and Somalis and even the language accurately. The only problem with the episode was Guleed's story about his mother having AIDs. Somalia has one of the lowest AIDs rates in Africa. Somalia's rates are probably similar or even less than America's, yet people seem to think that all African countries are infested with AIDs. Granted, many African countries unfortunately do have problems with high AIDs rates but this is certainly not the case with all of them.

I believe that the movie is set to come out in theatres in the fall of this year. Once the previews come out, you can be sure to find the added to this blog for your viewing pleasure.

Tuesday, April 28, 2009

Traditional Somali Naming System

Traditionally, Somalis names would have three parts - their first name, father's name, then paternal grandfather's first name. In other words, Somalis' names are patronyms. Several cultures that now use family names as a last name used to use patronyms. This is useful for others finding out who another person is. As a Somali myself, older Somalis would often ask me "who are you?". By asking that, they were asking for my full name - my name, my father's, and my grandfather's. Since many Somalis today are living outside of Africa, they cannot give their children patronyms as most countries require that its citizens use the country's naming system, instead their child's last name is the name of their great-grandfather or for the younger generations, their great-great-grandfather.

Thursday, December 18, 2008

Somali Baby Names

It's difficult to find a complete list of Somali baby names online so I decided to make my own list. This is for anyone who wants to find some authentic Somali names. I don't have all the meanings down for them yet, it's a work in progress. Please feel free to message or comment more names if you know any.

Boy names are in blue.
Girl names are in red.

Abshir - congratulation, expression of joy or acknowledgement
Abshiro - congratulation, expression of joy or acknowledgement
*Ambro - amber
Abyan - complete
Adan/Aden -
*Anab - grape
Asad - lion
Asha -
Asli - genuine, original
*Asob/ Osob - meadow, lushness, luxuriance
*Awa - optimistic, luck, fate
Awale - lucky
Ayan - luck, fortune
Ayana/Ayanna -
Ayanle -
Bashir -
Beydan -
Bilal -
Bile -
Bisad - cat
Dahir -
Dalmar - versatile
Deka/Deqa - adequate, sufficient
Dirie -
Ebyan - complete
Faduma/ Fadumo (pronounced Fathuma or Fathumo) -
Faisa -
Faisal/Faysal -
**Farah - happiness, joy
Fartun -
Fozia/Fawzia -
Fuad -
Guelleh/Guele/Guleed - victorious
Habon -
**Haji - born during Hajj
**Halima/Halimo - gentle, kind
**Halwo - sweet (as in the Somali sweet treat halwud)
**Hanan -
**Hanad -
**Hashi -
Haybe -
**Hersi/Hirsi -
Hibo - gift
Hoda/Hodo - lucky
Hodan (pronounced Ho-than) - lucky
Hoosh - grey/white hair
Idil - complete
Jamac
-
Jamal
- elegance, perfect style, beauty
Jawahir - golden woman
Kamila
- Camillia flower
Kaynaan - traveler
Keisar -
Ladan (pronounced Lathan) -
Layla/Leyla - night (in reference to long, black hair)
Liban -
Mahad - gratitude, appreciation
Mulki - ownership
Nadif- pure
Nadifa - pure
Nasteho - complete, advice, cousel
Nasra -
Omar -
Qali - dear, precious
**Raho -
**Rahma - sweet
Roble
/Robleh (pronounced Rob-lay)-
Roda -
Roqia/Ruqia -
Sagal - rainbow
Samatar -
Said (pronounced Sa-eed or Saciid) - help, support
Saida (pronounced Sa-eeda or Saciida) - help, support
Sahra - flower
Sharif -
Sharifa -
Shermarke/Shermarki -
Shimbir
- bird
Shire
-
*Shirwa (pronounced Shirwac) -
Shukri -
Sulaiman/Suleiman/Sulayman - do-gooder
Sofia
/Safiya - pure
Taban -
Togane -
**Ubah - flower
*Umar -
Warda -
Warsame -
Weris -
Yasin -

* The "a" is a hard sound. When written in Somali, the name would begin with a "C" in front of the "a".

** The "h" is a hard sound. When written in Somali, an "x" would be used instead of an "h".